Showing posts with label Founder of Pakistan. Show all posts
Showing posts with label Founder of Pakistan. Show all posts

Thursday, June 3, 2010

2010 PAKISTAN-CHALLENGES & OPPORTUNITIES

In 2010, Pakistan still faces fundamental questions of identity, governance, state and nation-building. Asif Ali Zardari, co-chairman of Pakistan Peoples Party and widower of former Prime Minister Benazir Bhutto, was elected Pakistan’s president in an indirect election on 6 September 2008. Zardai’s foremost challenge was to be best in restoration of peace and stability in Pakistan. The most critical challenge that Pakistan, under the leadership of Zardari, faces is geographically concentrated in the country’s western border region with Afghanistan, a challenge that maintains both regional and international dynamics.
Since 1947, Pakistan has had hostile relations with both its eastern and western neighbors – India and Afghanistan. Over the past six decades, the mutual relations between these two countries have been held inmate to larger regional and global alignments, pressures and interests. To improve the relationship with Afghanistan the president, Yousaf Raza Gillani, promised to bring “economic, social, and political reforms” to the tribal areas, where illiteracy and poverty have created conditions for terrorism to spread.
One other big challenge for Pakistan is the rise in sectarian violence between extremist Shiite and Sunni militant factions. The Shiite-Sunni conflict started in Pakistan in the mid-1980’s and has since resulted in an estimated 5,000 deaths. Though the extremists are supported by Saudi Arabia and the Sunni Gulf states on the one hand and revolutionary Shiite Iran on the other, innocent people are the most common victims of the violence unleashed by them.
Despite the centricity of the post-9/11 ‘war on terrorism’ and the current security concerns in the tribal regions bordering Afghanistan, India has always been Pakistan’s main agonize. The 1947 partition of India into two states, Pakistan and India, both solved and created a range of problems from ethno-religious to territorial. Real and tangible peace has yet to be achieved between these two states that have waged three wars over the disputed Himalayan region of Kashmir, and continue to spend considerable portions of their national wealth and political energies on advancing their particular goals over the future of Kashmir.
The emergence and declaration of a chirpy civil society, the spirit of the business community and the moderation of a very large segment of the Pakistani population are key assets that Pakistan can utilize in establishing a vivacious democracy with stable public and political relations. This may, in turn, provide Pakistan with additional international leverage and add to constructing an environment conducive to negotiated settlements with its neighbors and the international community at large over the variety of issues currently impeding Pakistani development.
In the long-term Pakistan will also have to engage in human development to follow the economic development models of its Asian neighbors to its east. This implies that a larger part of its GDP should be spent on the welfare of its people instead of the financially draining political & military lobby. Most significantly, Pakistani privileged has yet to agree on a unified future vision and work hard to achieve it. Again this implies the active support of the international community, which must recognize that for the sake of international peace, prosperity and stability, Pakistan must be engaged with and not isolated.

Wednesday, April 14, 2010

Muhammad Ali Jinnah – The Founder of Pakistan

Pakistan, the major Muslim state in the world, is an alive and exemplary tribute of Quaid-e-Azam Muhammad Ali Jinnah. With Jinnah’s persistent efforts, spirited will along with the consistent struggles of All India Muslim League, Pakistan - the best nation came into existence. He is known as Quaid-e-Azam (Leader of the nation).
Few individuals significantly alter the course of history. Fewer still modify the map of the world. Hardly anyone can be credited with creating a nation-state. Muhammad Ali Jinnah did all three.’ - Stanley Wolpert
Muhammad Ali Jinnah (1876-1948) was born in Karachi. After completing the law degree at Lincoln‘s Inn, England, he called to the bar in England in 1897. During his student life, he got the exposure to the idea of democratic nation and progressive politics.
After returning to India, he started his political career through All India National Congress in 1906. He wanted to work for the people of Indian rather than only for Muslims and raised his voice for the rights of Indians. But soon he realized that Congress favored only Hindus and not represented Indian Muslims. He also realized that there is a huge difference in the culture and values of Hindu and Muslims. So, he joined All India Muslim League in 1913. He became president of Muslim League at Lucknow session in 1916.
Jinnah reorganized Muslim League and united the Indian Muslims. In 1920, Jinnah resigned from the Congress; the reason was Gandhi's (Congress leader) method of struggle that would lead to divisions between Hindus and Muslims. He presented the Two Nations Ideology - Hindu-Muslim separation, Hindu and Muslims are the two separate nations with having opposite values, different in cultures & traditions. He developed a rational formula for the Hindu Muslim settlement which was considered as the primary condition for Indian freedom.
In 1940, in the Muslim League’s annual session at Lahore, the demand for Pakistan was formally put forward. Congress and British rulers try their best to refuse the Muhammad Ali Jinnah’s demand but did not succeed. Quaid-e-Azam never lost hope and firmly determined on his demand, as a separate Muslim nation. Finally, British cabinet had accepted Jinnah’s demand and in 14 August 1947, Pakistan cam into existence. Muhammad Ali Jinnah became the first Governor Journal of Pakistan.
                         Faith, Unity & Discipline (Jinnah’s motto)
Jinnah’s Golden Words:

  • The constitution of Pakistan has yet to be framed by the Pakistan Constituent Assembly. I do not know what the ultimate shape of this constitution is going to be, but I am sure that it will be of a democratic type, embodying the essential principle of Islam. Today, they are as applicable in actual life as they were 1,300 years ago. Islam and its idealism have taught us democracy. It has taught equality of man, justice and fair play to everybody. We are the inheritors of these glorious traditions and are fully alive to our responsibilities and obligations as framers of the future constitution of Pakistan. In any case Pakistan is not going to be a theocratic State to be ruled by priests with a divine mission. We have many non-Muslims --Hindus, Christians, and Parsis --but they are all Pakistanis. They will enjoy the same rights and privileges as any other citizens and will play their rightful part in the affairs of Pakistan. Broadcast talk to the people of the United States of America on Pakistan recorded February, 1948.

  • We must work our destiny in our own way and present to the world an economic system based on true Islamic concept of equality of manhood and social justice. We will thereby be fulfilling our mission as Muslims and giving to humanity the message of peace which alone can save it and secure the welfare, happiness and prosperity of mankind. Speech at the opening ceremony of State Bank of Pakistan, Karachi July 1, 1948